In the Bible

The Rite of Confirmation

Confirmation is not dictated in the Bible.  However Jesus, the disciples and prophets in the Old Testament all tell us how essential it is to grow in faith and demonstrate that faith in word and deed.

The practice of Confirmation is not recorded in Scripture. Nowhere are we commanded to "confirm" people. However, Jesus, St. Paul, Peter, Moses and so many others commanded us to grow in the faith (Colossians 2:6-7), "continue in the things you have learned" (II Timothy 3:15-17), and put one's faith into practice each day by any means possible (Deuteronomy 6:4ff.).

Colossians 2: 5-15

   ⁵ For even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ.

  ⁶ Therefore as you have received Christ Jesus the Lord, so walk in Him,

  ⁷ having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.

  ⁸ See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.

  ⁹ For in Him all the fullness of Deity dwells in bodily form, 

¹⁰ and in Him you have been made complete, and He is the head over all rule and authority; 

¹¹ and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; 

¹² having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead. 

¹³ When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, 

¹⁴ having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. 

¹⁵ When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him.

II Timothy 3:10-17

"Of Confirmation"

by Martin Luther

 It is surprising that it should have entered any one’s mind to make a Sacrament of Confirmation out of that laying on of hands which Christ applied to little children, and by which the apostles bestowed the Holy Spirit, ordained presbyters, and healed the sick; as the Apostle writes to Timothy: “Lay hands suddenly on no man.” (1 Tim:22) Why not also make a confirmation out of the sacrament of bread, because it is written: “And when he had received meat, he was strengthened” (Acts 9:19); or again: “Bread which strengtheneth man’s heart?” (Ps 101:15) Thus confirmation would include three sacraments, of bread, of orders, and of confirmation itself. But if whatever the apostles did is a sacrament, why has not preaching rather been made into a sacrament?

I do not say this, because I condemn the seven sacraments, but because I deny that they can be proved from the Scriptures. I wish there were in the Church such a laying on of hands as there was in the time of the Apostles, whether we chose to call it confirmation or healing. As it is, however, none of it remains, except so much as we have ourselves invented in order to regulate the duties of the bishops, that they may not be entirely without work in the Church. For when they had left the sacraments which involved labour, along with the word, to their inferiors, as being beneath their attention (on the ground, forsooth, that whatever institutions the Divine majesty has set up must needs be an object of contempt to men), it was but right that we should invent some easy duty, not too troublesome for the daintiness of these great heroes, and by no means commit it to inferiors, as if it were of little importance. What human wisdom has ordained ought to be honoured by men. Thus, such as the priests are, such should be the ministry and office which they hold. For what is a bishop who does not preach the gospel, or attend to the cure of souls, but an idol in the world, having the name and form of a bishop?

At present, however, we are enquiring into the sacraments of divine institution; and I can find no reason for reckoning confirmation among these. To constitute a sacrament we require in the very first place a word of divine promise, on which faith may exercise itself. But we do not read that Christ ever gave any promise respecting confirmation, although he himself laid hands upon many, and although he mentions among the signs that should follow them that believe: “They shall lay hands on the sick, and they shall recover.” (Mark 16:18) No one, however, has interpreted these words of a sacrament, or could do so. It is enough then to consider confirmation as a rite or ceremony of the Church; of like nature to those other ceremonies by which water and other things are consecrated. For if every other creature is sanctified by the word and prayer, why may not man much more be sanctified by the same means, even though they cannot be called sacraments of faith, inasmuch as they contain no divine promise? Neither do these work salvation; while sacraments save those who believe in the divine promise.

May 2017
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